Voters in Arizona have the opportunity with Proposition 308 to overturn a law that prevents Dreamers access to in-state tuition at Arizona universities. Rabbi John A. Linder, a clergy leader with Valley Interfaith Project makes the case for in-state tuition for Arizona Dreamers.
Prop. 308 would finally let Dreamers — hard-working undocumented young people brought to Arizona from other countries as infants or children through no choice of their own — pay the same in-state tuition rates at Arizona public colleges and universities as their high school peers.
Right now, some 2,000 Dreamers have to pay up to three times as much as their peers. That’s not smart and it’s not right..…
Again, these are OUR kids — Arizona kids. It’s simply not fair that they’ve gone to school all their lives alongside other Arizona kids, under the illusion of fairness, only to find that they’re shut out of an affordable higher education merely because they came here undocumented as children. They had no say in the matter! And yet despite that shaky footing, they’ve proven to be among our state’s finest scholars — and hardest workers.
[Photo courtesy of Rabbi John Linder]
Building on a strategy initiated by Dallas Area Interfaith, parish leaders at Our Lady of Lourdes Catholic Church issued parish identification cards to parishioners. The document allows immigrant parishioners to identify themselves to authorities, including law enforcement and county health officials, and was developed in partnership with the Catholic Diocese of Dallas and local law police departments. Revista Catolica captured the most recent parish ID event on film.
Parish IDs Issued at Our Lady of Lourdes Catholic Church with the Support of DAI, Revista Cátolica [video in Spanish]
As part of a civic academy series held across Dallas, St. Luke Catholic Church leaders taught fellow parishioners basic principles of fair banking and how immigrants (including those without legal residency) can avoid predatory lending practices. Parish ID cards, first developed in Dallas in collaboration with the Dallas Catholic Diocese, featured prominently in the discussion, as did the collaboration with Resource One Credit Union in alternative lending strategies.
In photo, lay leader Claudia Cruz, shares her experience with the impact of predatory lending. [Photo Credit: Ben Torres, Revista Católica]
Protegiendo Families Inmigrantes de Abuso Bancario, Revista Católica [pdf]
National Catholic Reporter Spotlights EPISO's Preparation of 222 to Lead Synodal Conversations in El Paso
In preparation for the synod, EPISO/Border Interfaith and Bishop Mark Seitz of the El Paso Catholic Diocese convened 222 ministry leaders from 39 parishes for two days of training in how to lead effective conversations.
Sponsored by CCHD, Mission & Ministry Impact, EPISO/Border Interfaith, and Organizers Institute, Recognizing the Stranger prepares trainees to put their faith in action through institutional organizing practices designed to strengthen their parishes. Teachings from Ezra and Nehemiah were recently integrated to support synodal strategies.
In the colonias, or unincorporated communities, surrounding El Paso, Texas, volunteers are knocking on doors, asking residents how the COVID-19 pandemic impacted them, and how the church can help them regroup and get back on their feet.
"It takes a lot of initiative to meet with people who aren't already in your [social and church] circles," said Surya Kalra, a lead organizer with the El Paso Interreligious Sponsoring Organization, which is working with the Diocese of El Paso to listen to local voices for the synod.
"If you're doing a consultation with the people who are already in the pews, who are already coming to church, that's great, and helpful," Kalra told NCR. "The difficult part is figuring out how to reach out to people we don't see [in church], who used to be here, or would be here if we were different. That requires much more persistence and creativity."
Pope Francis Says Synod Should Hear 'Excluded' Voices, National Catholic Reporter [pdf] [pdf]
Organized by The Metropolitan Organization of Houston (TMO), 123 participants were joined by Bishop Italo Dell'Oro of the Archdiocese of Galveston-Houston for a two-day 'Recognizing the Stranger' training. Ministry leaders from 21 parishes of the Archdiocese of Galveston-Houston participated, as did leaders from the Diocese of Beaumont.
Recognizing the Stranger training equips immigrant parish leaders with the skills needed to make connections within immigrant communities and with non-immigrant allies, applying the tools of organizing to address issues facing their congregations and communities.
Training sponsors include the Catholic Campaign for Human Development, Mission & Ministry Impact, Gulf Coast Leadership Council and the Organizers Institute.
In photo at right, Bishop Italo Dell-Oro recognizes TMO for teaching ministry leaders listening skills through house meetings, particularly with people on the periphery.
In collaboration the Harris County Pubic Health Department and leaders from St. Leo the Great and Our Lady of Grace Catholic Churches, TMO brought over 790 vaccines to overlooked neighborhoods in unincorporated and low-income areas of Harris County.
In Aldine, within the county borders, this collaboration was particularly important for parishioners and neighbors of St. Leo the Great Catholic parish, where over 690 people received their first vaccine dose over the course of two events in August.
In South Houston, leaders from Our Lady of Grace Catholic Church encouraged parishioners to get vaccinated through a combination of pulpit announcements, flyers and after-mass signups. Said Sylvia Soria, church secretary of Our Lady of Grace:
Our parish membership is 99% Latino. Many of our families are working families that can not take time off during the week to get the vaccine across the other side of town. We’re glad to work with TMO, GCLC, and Harris County Health Department to bring the COVID-19 vaccine on a Saturday to our community.
Jornada de Vacunación en Ciudad con Gran Población Hispana, Telemundo [en español]
Dallas Area Interfaith has been working to help stop the spread of COVID-19 since the very beginning of the pandemic. The group, which has members from all religious groups, particularly saw a need for vaccinations in immigrant congregations.
“They are already fearful, they have a fear of the government, our approach is that you reach people in the institution that they trust most, that is closest to them and their family and those are our congregations,” lead organizer Josephine Lopez Paul said.
DAI surveyed the areas hardest hit by COVID-19 and mapped out where their congregations were located. They found that the nine areas with high rates of infection in Dallas were within their congregations.
“The most need in our membership has been among Roman Catholics, especially those who are undocumented,” Paul said.
DAI so far has had vaccination events at four area churches where more than a thousand people total were vaccinated....
Parishioners of Holy Trinity and DAI took the initiative to set up the vaccination event on June 17, partnering with Baylor Scott & White Health and DAI. Baylor and the members canvassed the area prior to the event to sign people up.
Although vaccines are easy to find in Dallas, [parochial vicar Father Mike] Walsh knew that some of his parishioners would feel more comfortable getting vaccinated at church.
“We just know that immigrants especially will get vaccinated at church even though it’s very easy to find a free vaccine,” Walsh said. “They trust church.”
Many Faith Leaders in North Texas Embracing their Role in Vaccine Push, Dallas Morning News [pdf]
Over a year after losing their jobs to pandemic-related causes, Elizabeth remains unemployed, and her husband, a landscaper, is only able to get work once a week. Elizabeth says she knows that her family, theoretically, qualifies for the Covid-19 rent relief: they are below 80% of the Area Median Income and experienced financial hardships due to the pandemic.
But Elizabeth says she can’t afford to rely on theoretical assistance. With a family of five, including a 1 year-old, her primary concern is staying housed—even if it means cutting back on other essentials to pay rent.
“I have cut back on food, my internet, PG&E,” she says.
Elizabeth first heard about the Covid-19 rent relief program at a local food bank. It was there that she met a leader from Communities Organized for relational Power in Action (COPA), a faith-based nonprofit addressing issues like affordable housing. The COPA leader told her about the eviction moratorium and Senate Bill 91—now updated as Assembly Bill 832....
The updated bill attempts to correct the gaps that excluded certain renters from the first round of applications. For instance, the new bill allows tenants with informal leases to qualify, requires either the tenant or the landlord to apply (the former bill required both parties to apply) and distributes $250,000 to Community Bridges to help facilitate in-person assistance and outreach —a critical component given the application must be submitted online.
COPA advocated for these changes and more, like 100% of back-rent forgiveness, up to three months of future rent, assistance with utility arrears and tenant records during the pandemic to be “masked,” or hidden, which are now included in the updated bill.
“Of course there’s still some obstacles, but I think what we have now is much better than what we saw initially,” says COPA organizer Mayra Bernabe.
But even though some obstacles were removed, their impact lingers, Bernabe says. “I know some of our families have mistrust for our government programs, because of the way they’ve been rolled out before,” she says.
[Photo: COPA leader Raymond Cancino, Executive Director of Community Bridges attests to hurdles in the process. Credit: Tarmo Hannula, Good Times]
Some of the dozen people familiar with the conditions who spoke to The Dallas Morning News about the center say the management of the boys’ asylum cases seems chaotic, with boys unclear about processes such as their pending family reunions, deportation cases, or why they are being held.
“This is a humanitarian crisis in the convention center,”
said Josephine Lopez-Paul, Dallas Area Interfaith’s lead organizer, who did volunteer work at the convention center. Like others interviewed, Lopez-Paul was taken aback by the number of children, mostly from Guatemala and Honduras, kept in one massive gray hall of the convention center, their metal cots in neat rows.
The Dallas center was initially billed as a “decompression center” for children, and after it opened on March 17, it quickly filled to capacity, about 2,300 boys ages 13 to 17.
But many who have worked or volunteered there have described the pop-up detention center as inadequate and depressing for the children, though they acknowledge it’s better than conditions at the Border Patrol sites where they are initially processed after crossing the border seeking asylum in the U.S.
[Photo Credit: Dallas Visitor's Bureau]
Worries Rise About the Welfare of Migrant Teens in Dallas Emergency Shelter, Dallas Morning News [pdf]
Migrant Teens Held in Dallas Convention Center Feel Imprisoned, Dallas Observer [pdf]
Advocates Worried for Migrant Teens at Improvised Shelter, Arkansas Democrat Gazette [pdf]
[At the beginning of the pandemic] members of community groups 'Mujeres en Acción' and 'Communities Organized for Relational Power in Action' (COPA) began meeting twice a week at the onset of the pandemic to figure out what community needs were after seeing the virus negatively impact their neighborhoods. They began making hundreds of phone calls to locals, going to their respective churches, schools and other places of gathering, building a list and figuring out what people needed to stay safe – and financially afloat – as the pandemic progressed.
“What we were finding is people almost knew that they have symptoms or believed that they were infected but they couldn’t afford to stay home,” says Maria Elena Manzo, program manager for Mujeres en Acción....
Organizers made a list of things they believed were needed to slow the spread of the virus in the hard-hit farmworker community. The list included better communication from employers about potential exposure and wage replacement for those who miss work due to self-quarantine.
Organizers met with Monterey County Health [officials, and] later began working with a wider group of community leaders, including representatives from the agriculture and hospitality industries and Community Foundation for Monterey County, called the Covid-19 Collaborative.
In December 2020, they presented to the Monterey County Board of Supervisors, who voted to approve a $4.9 million budget for a community health worker program. That program, called VIDA (for Virus Integrated Distribution of Aid), is currently funding over 110 community health workers across 10 organizations, Mujeres en Acción among them, to provide resources to people in the communities that are hardest hit. One of the groups, Centro Binacional para el Desarrollo Indígena Oaxaqueño, is providing information in Triqui, Zapoteco and Mixteco, indigenous languages from the states of Oaxaca and Guerrero in Mexico that are all spoken in Monterey County.
“One way to stop the spread was to hire people from the community as trusted messengers to talk to people to help them understand the need of being safe, using masks and distancing and all that,” Manzo says.
[Photo Credit: Jose Angel Juarez/Monterey County Weekly]